Karl Marxism is an ideology, a set of economic theories, and a way of cultural analysis that put a great emphasis on dialectical materialism. Karl Marxism is the theory that capital is the force that makes history happen. Capital is what drives the economy, makes it grow, and causes it to develop in new ways. The dialectical nature of Karl Marxism, according to those who support it, allows for the possibility of understanding the development of society as a whole as the result of the interaction of forces, the effects of which push the economy forward or cause it to regress.
Karlists interpret history in terms of dialectical materialism, seeing it as the history of the struggle between capital and labor, capital against labor, classes against classes, etc. In short, they believe that history is nothing but the struggle between what they call dialectical forces. dialectical in this sense is “the” theory, not “theory.” Karlists interpret events and situations in much the same manner as they do in terms of dialectic theory. What is Marxism fascinates people? It’s Karlism.
What is Marxism fascinates me? For some people it is funny. For others, it is horrifying. But whatever your feelings may be, there are some things about Karlism that I can tell you about, and these things interest me, because they seem to fit with what I know about Marxism and the lives and works of its key players.
First of all, it turns out that what is Marxism fascinates me is the humor it gives me when reading about the lives and works of the key players in Russian and Eastern European politics during the last century and a half. Take the joke of the Russian leader, Alexi Konstantinovich Batov, who was a leading economic planner and advisor to Nicholas II. After he came out of exile, Batov became the first head of a pogrom. He was so popular, even his colleagues believed him to be the rightful ruler of their country, until his death. In other words, his theories about Marxism fascinate me.
What is Marxism to me is the theory that all problems can be solved by resolving the political systems through class struggles. After all, in the West at present, we tend to believe that capitalism, which is nothing more than a political ideology, can solve any problem. It seems to be a natural selection of forces. That is why we have a huge economic gap between rich and poor. But what is Marxism to me? It is because I believe that human beings are social animals who need a group to identify with, to cooperate with, and to count on.
This means that a human society is composed of a number of distinct groups and classes, each possessing its own traits, interests, and emotions. These will then organize and coordinate their action, using a central coordinating agency, in order to increase their productivity, achieve their goals, attain their social status, and survive in the long run. As a result, it follows that the central organizing agency of any such group, whether it is a class an organization, or a government, will be determined by how well it satisfies the needs of its members. And this is what is called Marxism.
What is Marxism to me is a theory concerning the way in which economic activity affects the values and directions of human actions and thoughts. For example, let us consider a situation where a group of workers are dissatisfied with the economic policies of the company they work for. They can take this as an opportunity for them to organize and create a class of their own, with a similar political orientation and sense of purpose, and a similar orientation toward the products and services they use and desire.
The point I am trying to make here is that Marxism is not a political theory, but a historical analysis of the relationship between economy and politics. It is an attempt to understand how certain economic theories, and the policies that result from them, affect social life. For this reason, it has become very important to modern day economists, political scientists, sociologists, and political philosophers. The world we live in is too complicated for simple economic theories.